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History is the systematic study of the past, focusing primarily on the human past. As an academic discipline, it analyzes and interprets evidence to construct narratives about what happened and explain why it happened. Some theorists categorize history as a social science, while others see it as part of the humanities or consider it a hybrid discipline. Similar debates surround the purpose of history—for example, whether its main aim is theoretical, to uncover the truth, or practical, to learn lessons from the past. In a more general sense, the term history refers not to an academic field but to the past itself, times in the past, or to individual texts about the past.

Historical research relies on primary and secondary sources to reconstruct past events and validate interpretations. Source criticism is used to evaluate these sources, assessing their authenticity, content, and reliability. Historians integrate the perspectives of several individual sources to develop a coherent narrative. Different schools of thought, such as positivism, the Annales school, Marxism, and postmodernism, have distinct methodological approaches.

History is a broad discipline encompassing many branches. Some focus on specific time periods, such as ancient history, while others concentrate on particular geographic regions, such as the history of Africa. Thematic categorizations include political history, military history, social history, and economic history. Branches associated with specific research methods and sources include quantitative history, comparative history, and oral history.

History emerged as a field of inquiry in antiquity to replace myth-infused narratives, with influential early traditions originating in Greece, China, and later in the Islamic world. Historical writing evolved throughout the ages and became increasingly professional, particularly during the 19th century, when a rigorous methodology and various academic institutions were established. History is related to many fields, including historiography, philosophy, education, and politics. (Full article...)

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Gold dinar minted under Sulayman, possibly in Damascus, in 715 or 716

Sulayman ibn Abd al-Malik ibn Marwan (Arabic: سُلَيْمَان ٱبْن عَبْد الْمَلِك ٱبْن مَرْوَان, romanizedSulaymān ibn ʿAbd al-Malik ibn Marwān, c. 675 – 24 September 717) was the seventh Umayyad caliph, ruling from 715 until his death. He was the son of Caliph Abd al-Malik ibn Marwan (r. 685–705) and Wallada bint al-Abbas. He began his career as governor of Palestine, while his father Abd al-Malik (r. 685–705) and brother al-Walid I (r. 705–715) reigned as caliphs. There, the theologian Raja ibn Haywa al-Kindi mentored him, and he forged close ties with Yazid ibn al-Muhallab, a major opponent of al-Hajjaj ibn Yusuf, al-Walid's powerful viceroy of Iraq and the eastern Caliphate. Sulayman resented al-Hajjaj's influence over his brother. As governor, Sulayman founded the city of Ramla and built the White Mosque in it. The new city superseded Lydda as the district capital of Palestine. Lydda was at least partly destroyed and its inhabitants may have been forcibly relocated to Ramla, which developed into an economic hub, became home to many Muslim scholars, and remained the commercial and administrative center of Palestine until the 11th century.

After acceding as caliph, Sulayman dismissed his predecessor's governors and generals. Many had been handpicked by al-Hajjaj and had led the war efforts which brought the Caliphate to its greatest territorial extent. Among them were the conqueror of Transoxiana (Central Asia), Qutayba ibn Muslim, who was killed by his own troops in an abortive revolt in anticipation of his dismissal, and the conqueror of Sind (the western Indian subcontinent), Muhammad ibn al-Qasim, who was executed. In the west, Sulayman deposed Musa ibn Nusayr, the conqueror of the Iberian Peninsula (al-Andalus) and governor of Ifriqiya (central North Africa), and had his son Abd al-Aziz, governor of al-Andalus, assassinated. Although he continued his predecessors' militarist policies, expansion largely stopped under Sulayman, partly due to effective resistance along the Central Asian frontiers and the collapse of Arab military leadership and organization there after Qutayba's death. Sulayman's appointee over the eastern Caliphate, his confidant Yazid, invaded the southern Caspian coast in 716, but withdrew and settled for a tributary arrangement after being defeated by the local Iranian rulers. Sulayman intensified the war with the Byzantine Empire, the primary focus of his war efforts, culminating in the 717–718 siege of Constantinople, which ended in a disastrous Arab defeat. (Full article...)

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In truth history does not belong to us but rather we to history.

— Hans-Georg Gadamer, German philosopher

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